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Punjabi Furniture

(Date Created:04-Dec-2011)
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A Dying Trade - Very Few Still Making Punjabi Furniture


   The art of making traditional Punjabi furniture, once touted as a thriving business, isfast turning into a dying trade.

There are only two places in the country where such funriture, especially the traditional Punjabi bed or "manjaa", is produced - one in Perak and the other in Kuala Lumpur.

  The manjaa, where ropes are weaved according to a wooden bed frame, used to be a must for Punjabi families during the olden times.

  However, due to modern times, contemporary beds and mattresses have taken over its place.

  Punjabi furnitm'e maker Arvinder Singh said there were still some who favoured the manjaa, which comes in a variety of sizes.

  "It is believed that sleeping on the bed helps to  reduce backache and it also has better ventilation due to the gaps in between," he said, adding  that no nails were used to make the furniture as they were fitted accordingly.

   The manjaa, also known as charpoy, is synonymous with Sikh night watchmen, who used to be seen sleeping in front of banks and business premises before big time security companies came about.

When morning came, they would carry the beds on their heads to be put aside for use again that night.

In India, the versatile charpoy, which is used indoors, outdoors, and sometimes even on rooftops, is an important part of its people's lifestyle.

Colourful: The various types of stools and hall menji custom made in Perak

Various colours: Manjaas comes in various sizes and colours, which are custome made

Attention to detail: Nik making designs on a stool using nylon strings

Delicate work: Nik Kaur, 81, Making designs on a stool using nylon strings

From Big to small: Arvinder singh showing some of the stools that the family had made.

  It is used as a bed as weI1 as a chair where guests are invited to sit on.

  Arvinder, 27, is the third generation in his family still plying the trade.

  "It may not be some/hing youngsters are interested in but I asked my father to teach methe trade.

  "It wilI be such a waste ifwe do not continue with our tradition and culture? said Arvinder, who works alongside his parents and wife, who are all involved in traditional Punjabi furniture making.

  Both his parents, Sokbber Singh, 50, and Rajwinder Kaur, had learned the trade from their own parents.

  "In the old days, jute was used to weave the bed but it 2s difficult to obtain the material these days and it can be pretty expensive ifwe were to import them from India.

  "It used to be cheap because they were made by prisoners and were easiiy available.

  "Since it is difficult to obtain jute now, the other best alternative is uyIon ropes," hrvinder said.

  The bed frame, he continued, were made from solid cengal or rnerbau wood.

  "It is better to use second-hand wood, especially those from old houses, as they are dry and more solid compared to the new wood," he explained.

  According to ^rvinder, the crafting and assembling of the bed frame were carried out at an empty space behind the gurdwara in Tronoh while the weaving was carried out in either Tronoh or at their home in gunung Rapat, lpoh.

  They also have a shop in ]alan Silang near Lahat Road, Ipoh.

  Besides the manjaa, tile family also makes the menji (a smaller version of the manjaa for the living mom), pfiie (small stool), bench and pollo where the Sikh holy book is placed.

  Surprisingly, AtMnder's customers are not only Punjahis.

  "We have Malay, Chinese and Indian customers as well," he said.


Calendar Date Post: 03-Dec-2011    Pages: punjabi furniture
A dying trade - Very few still making punjabi furniture
A Dying Trade - Very Few Still Making Punjabi Furn

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